OKOMBA had a special love for one of his servants which he called CHE-INIABOSO (meaning what has been offending people in you) with the nickname OKUJAGU.
OKOMBA adopted his beloved servant (Che-Iniaboso) as a son, though he (OKOMBA) had other children. Ibitamuno (CHIOMA) was one of his children.
His kingship was ironically transferred away from his biological children when he adopted his servant CHE-INIABOSO as his successor.
CHE-INABOSO became the king of the land at the demise of OKOMBA. The popularity of his nickname, gradually took over as the name of the Island "OKUJAGU-AMA" which led to gradual wiping away of his master's name OKOMBA. The Island is presently referred to as Okujagu-Ama. He acted as mercenary for some neigbouring Ikwere communities during communal conflicts. He was given some spans of lands as honourarium for taking them to victories. The present Azuabie is one of such lands. Many others have been lost to land grabbers.
OKOMBA gave birth to Obuochuama (aka CHIOMA), Obuochuama gave birth to TAMUNO-MIE-IBI (Tamie the only son) and some daughters commonly referred to as Ada Furo (i.e. families of daughters) in the community presently. At this point in time, the community was already divided into compounds. Tamie came from the Bipialaka Compound.
When Tamie was of age, he fell in love with a lady popularly known as Ahia-Ukwa from Ibiapu Compound.
Tamie and Ahia-Ukwa were not legally married, but cohabited. They gave birth to seven children: Bedone (son),Nehemiah (son), Emmanuel (son), Velvet (son), Amakiri (son), Dango (daughter) and Amagboribie (son).
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